If we would teach or preach we must know the accepted body of the Church's doctrine; and then we must pass it through our own minds and hand it on to others, both in its own simplicity and in the significances which our own experiences and our own thinking have given to it. gospel, when I left Macedonia, no Church entered into partnership with me in the matter of giving and receiving except you alone, for in Thessalonica not merely once but twice you sent to help my need. There was later a famous Clement who was bishop of Rome and who may have known Paul, but it was a common name. It was not merely their calling in Christ, their being Christians, that was before him, but a walk as it became the gospel of Christ. (211) 1l les appelle ses compagnes de guerre, dautant quelles ont batail1e auec luy en leuangile; He calls them his companions in war, inasmuch as they had struggled hard with him in the gospel., (212) Cestoit une chose grandement requise et necessaire quelles fussent dun consentement; It was a thing greatly requisite and necessary that they should be in a state of agreement.. Each of us has specific work to do that He has prepared for us. The word is paralambanein ( G3880) which characteristically means to accept a fixed tradition. Want the Verse of the Day sent to your inbox? This problem is evidently well known, and, therefore, Paul does not hesitate to call them by name in this public letter. Because it is having people think on things that are impure, unholy, filthy, unrighteous, immoral, and there is other things we need to be thinking on. Nevertheless, energy there is, and this assuredly judges what is contrary to Christ. Even to be a human being and so to be vulnerable to all the chances and the changes of this mortal life is in itself a worrying thing; and in the Early Church, to the normal worry of the human situation there was added the worry of being a Christian which meant taking one's life in one's hands. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Just as Philippi, and other cities like it, must have had a civic register that included all the names of its citizens, so the heavenly commonwealth has its own roll where God inscribes the names of those to whom he promises life (Hawthorne 181). And so the letter ends: "The grace of the Lord Jesus Christ be with your spirit." Frauds, charlatans, they'll have to answer to God.The World Counsel of Churches uses a portion of their funds to support terrorist groups in Africa, supporting the P.L.O. The Philippians had sent assistance to Paul several times. (iii) Paul lays it down that "thanksgiving must be the universal accompaniment of prayer." 3Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers,(B) whose names are in the book of life. But there are the things, or if you will, the persons under the earth which can never be delivered. Is it too much to say that many a groan would have gone forth from us that are here? It is as if Paul said that the Philippians were the crown of all his toil; it is as if he said that at the final banquet of God they were his festal crown. And so, the care of him has flourished again. For every combination will inevitably be accursed, if apart from the Lord, and, on the other hand, nothing is so disjoined, but that it ought to be reunited in Christ. It is not sentiment, but a genuine feeling, thus "looking not each at his own things, but each also at the things of others." The grace of the Lord Jesus Christ be with your spirit. And the peace of God [the result of this will be the peace of God], which passeth all [human] understanding, shall keep your hearts and minds through Christ Jesus ( Philippians 4:7 ). 9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. It gives a great force to what we say to others when we can appeal to what they have seen in us. In this passage there is in brief compass a whole philosophy of prayer. International Standard Version I urge Euodia and Syntyche to have the same attitude in the Lord. (To the Philippians written from Rome, by Epaphroditus.). When used to describe a man, it describes a person who, as it has been said, moves throughout the world as if it were the temple of God. There are those whose minds are so set on criticism and rebuke that they call forth resentment in others. Moffatt translates attractive. I beseech Euodias, and beseech Syntyche These were two pious women, as it is generally supposed, who were deaconesses in the Church at Philippi, and who in some points of doctrine and discipline had disagreed. It is his state and experience every day, as to which his hope was that in nothing he should be ashamed; "but that with all boldness, as always, so now also Christ. There is, however, a sure and only divine standard: as far as we have attained, our call is to walk in the same path. Nevertheless, God will surely teach His own, and knows how to clear up what is hidden from them. Paraklesis is far more than soothing sympathy; it is encouragement. I will say it again--Rejoice! But all in heaven and on earth shall be in reconciliation with God and headed up in Christ, with whom the Church shall share the unbounded inheritance. It is a blessed and refreshing picture even in thought. 9 , . Clement was a very common Roman name at that time. Thus easily do we fall into error, because the human mind likes to have either one thing or another, and thus avoid all difficulty in Scripture, having each squared according to our notions. Start for FREE. American Standard Version I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. I urge Euodia and I urge Syntyche to live in harmony in the Lord. in this relationship, and it is an easy thing to esteem others better than myself. Transliteration . A wife erects a tomb for herself and for her husband out of their joint earnings, so she must have been in business. "Whose names were written in the Book of Life," from the foundations of the earth. This is an archaic use of honest in the sense of honourable, as the Revised Standard Version translates it. In Philippi Paul's first contact was with the meeting for prayer by a riverside, and he spoke to the women who resorted there ( Acts 16:13). Translations. What a beautiful thing to say even though you're broke. ", Blessed is this confidence in Christ, and wondrous are His ways! Not so: Christ is always better; and so says he, "Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. But in truth it may betray itself in doctrine and practice in various shapes. How truly he accounted himself less than the least of them! What seemed to some the death of the gospel was in point of fact distinctly for the furtherance of it. We are exhorted to get and keep a good name, a name for good things with God and good men: Whatsoever things are true and honest (Philippians 4:8; Philippians 4:8), a regard to truth in our words and engagements, and to decency and becomingness in our behaviour, suitable to our circumstances and condition of life. All we are brethren. The last thing in the night to be planting in your mind: that which is pure, that which is true, that which is honest, that which is just, that which is lovely, that which is of virtue and good report, think on these things. But I am glad that you gave me a gift for your own sake, for your kindness will stand greatly to your credit in the sight of God." And there may be a pun here. Examples of this are in Philippians 1:4, 1:18, 1:25, 2:2, 2:16, 2:17, 2:18, 2:28, 3:1, 3:3, and 4:1. i. all the dead, as a class. Scripture: Philippians 4:2-3. Jan 11, 2020. Far from losing sight of our past ways, it is a very wholesome thing indeed to remember them: we are never safe in forgetting what we are and have been. As the letter draws to an end Paul generously expresses his gratitude for the gift which the Philippians had sent to him. 2 . 's critical, scholastic, and exegetic manner. To the confession of His Lordship is added "to the glory of God the Father." houtos ). It implies gratitude and also perfect submission to the will of God. Not because I desire a gift: but I desire fruit that may abound to your account ( Philippians 4:16-17 ). Well, there is some kind of fruit that I really don't want to my account. May it be so with us! " Paraklesis ( G3874) is comfort and strength combined. In Philippians 3:1-21 it is not the display of intrinsic affection in Christ, or the gracious dispositions of Christ in the saints. They sent him a very generous offering. there flashed into his mind a picture of all that was to come. Greek: meden kat' eritheian mede kata kenodoxian, alla te tapeinophrosune allelous hegoumenoi (PMPMPN) huperechontas (PMPMPA) heauton. It was not that he wanted more. Paul sets the tone of the passage at the beginning of the epistle in chapter 1:1 and "From the very outset of his letter to the Philippians, Paul has maintained a focus on the church as a whole, with an attempt to promote unity.In his opening address in 1:1 he addresses the whole church . Beautiful, beautiful epistle to the Philippians, and now the glorious epistle to the Colossians; next week, the first two chapters. Again, notice the rejoicing is in the Lord. The reason is, in my judgment, perfectly beautiful. The reason is, the Lord is at hand. with Clement also, and with other my fellowlabourers, whose names are in the book of life: There is no other information concerning who this Clement is. Translations. In other words, dikaios ( G1342) is the word of duty faced and duty done. We are not to suppose that, because we are men, we monopolise all the gifts of Christ. Far from him was the vanity of being the man first to preach Christ in the great metropolis. , , , , . Hence he desired that their conversation should be as became such zeal; "that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.". Yet they were the witnesses of Christ whom God had put forth at the close; for it was manifestly of Him. Then he turns to what had drawn out the epistle. The names of those written in heaven are mentioned in Luke 10:20 and Hebrews 12:23. And I intreat thee also, true yokefellow: Paul realizes this problem is of such a nature that it would be most helpful to call on a third party to assist in resolving it. Salute [greet] every saint in Christ Jesus. The passive shines in Christ coming down; the active is realized by the eye that is fixed on Christ, who is actually in glory. Witnesses, prosecutors, judges, emperor, everybody, became, in point of fact, nothing to him. "For indeed he was sick nigh unto death: but God had mercy on him." The Greeks themselves explained this word as "justice and something better than justice." The word (epieikeia, G1932) translated moderation is one of the most untranslatable of all Greek words. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. And so he thanks them that this care for him is flourished again. He speaks of the things which the Philippians have learned. Why, it was gain. The supplications are personal, but they can also go into intercession. (i) It was the crown of the victorious athlete at the Greek games. It is interesting to me that God has this book in heaven, the Book of Life, and the names of those who are heirs of the heavenly kingdom, ordained of God to share, and He has inscribed their names in the Book of Life. He is bearing his heart now, his love for those who he ministered to and those who ministered to him. And what is the result? It is the help which not only puts an arm round a man but sends him out to face the world; it not only wipes away the tears but enables him to face the world with steady eyes. 2. "[15] One's having his name inscribed in the book of life does not, of itself alone, assure eternal life. That Paul addressed Euodia and Syntyche personally and individually, reinforces the idea that these women had considerable influence in the Philippian church, and possibly were leaders. It is the apostle giving us what his heart was occupied with when he could not go forth in the activities of work, and when it seemed as if he had nothing to do. There is real power, there is strength from God that works in the saint; but the feelings of Christ, the mind of Christ morally, is better than all energy. The phrase "book of life" comes from the Old Testament where it describes Gods covenant people (Exodus 32:32; Psalms 69:28; Psalms 139:16; Ezekiel 13:9). Through this passage breathes the warmth of Paul's affection for his Philippian friends. STOP delaying to get to know the Bible better! . Prayer is the offering up of our desires to God, or making them known to him: Let your requests be made known to God. Observe, It is our duty and privilege to rejoice in God, and to rejoice in him always; at all times, in all conditions; even when we suffer for him, or are afflicted by him.

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