wiradjuri sacred sites

(Pangerang) (Vic. [14], Norman Tindale estimated the territorial range of the Wiradjuri tribal lands at 127,000km2 (49,000sqmi). They became the embodiment of them. Wiradjuri scar tree located on the outskirts of Narrandera, NSW. Rob Williams, Author provided Aboriginal ontology captures the relationship between all worldly and spiritual phenomena, and relationship to Country. [12][13] There has also been numerous reports of earth tremors rattling through Gundagai since European settlement.[14][15][16]. [13] In 1822 George Suttor took up an extensive lot of land, later known as Brucedale Station, after Wiradjuri guides showed him an area with ample water sources. [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. Wiradjuri territory was first penetrated by British colonists in 1813. Will-O'-the-Wisp is Will the Smith. The group has drawn up an alternative route further north, which avoidthe sites. "[13], A 75-strong detachment of the 40th Regiment of Foot under the command of Major James Thomas Morisset was sent to garrison Bathurst. [18], On 13 December 1824 Governor Brisbane wrote a letter to Major J.T. However, the majority of Wiradjuri casualties during the conflict were non-combatants, who were killed by mounted settler patrols or deliberately poisoned by the settlers. An enormous influx of the British onto the Wiradjuri lands put great strain on traditional food sources, and destroyed some of the Wiradjuri social and sacred sites. Long before European settlers built a road through the Hartley Valley, it was where the Gundungurra, Darugand Wiradjuri people shared culture and trade. Key facts about the award The Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. Governor Darling formalised the grant of 3200 acres in 1826. Dr Andrew Rawson, a researcher and soil scientist, and his colleague Rosemary Stapleton began finding the artefacts after a bushfire burnt about seventy percent of the mountain in 2018. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. '[19], Colonel William Stewart, appointed Head of NSW Police and Lt Governor of the Colony helped oversee some of the government response to the Bathurst Uprising. Suttor learnt their language, and befriended Windradyne, nicknamed "Saturday", and attributed conflict to the harshness of his own people's behaviour, since the Wiradjuri were in his view, fond of white people, as they would call them. The Sydney Gazette described Windradyne as: one of the finest looking natives we have seen in this part of the country. Mr Williams said. [45][46][47], Snakes do unusual things at Gundagai such as the eastern brown snake that removed itself from the stomach of a red-bellied black snake after the red-belly black had eaten it. [17], The Wiradjuri were also known for their handsome possum-skin cloaks stitched together from several possum furs. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. [22] In 1938 two dead drovers were found under a tree south of Gundagai, again the victims of lightning. Wiradjuri and First Nations Community Cultural Protocols, a way of helping to conserve the unique cultural heritage of NSW for future. 175194. In that context 'Gundagai' means place of birds but that placename may refer to the area to the north of Gundagai not to Gundagai town. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. [20] It included unlimited and unrestricted water rights to the Macquarie River. They extended southwest to the vicinity of Hay and Narrandera. They once occupied a vast area in central New South Wales, on the plains running north and south to the west of the Blue Mountains. The Right Reverend Trevor Edwards Vicar General of the Anglican Church and Assistant Bishop of the Diocese of Canberra and Goulburn, commented in September 2011, on the stories held within the walls of St John's Church Gundagai when he led the commemoration of the laying of the foundation stone of that church in 1861[43] Outside the walls of the St John's church at Gundagai are also the stories of multiple events and aspects of culture not the least the two oak trees outside the Anglican Rectory. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. R753X85274, 1986, Produced by the Royal Australian Survey Corps under the direction of The Chief of General Staff, ABC Country, 2010, Kerryn, Available [online], Anglican Diocese of Canberra and Goulburn, "11 May 1927 Canberra. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with A man with no head called 'Craypton' lived up on 'Killimicat' and would ride down the mountain of a night on a horse. The following day the station hands returned to find the war parties' camp deserted as they were burying their dead, however most of the weapons were left in the camp and were subsequently destroyed. Evans' reports confirmed of excellent pastures beyond the mountains to which Governor Macquarie ordered a road be built from the Nepean River. [53], The efforts of Yarri, Jacky Jacky, and two other Indigenous men Jackie Douglas and Tommy Davis in saving many Gundagai people from the 1852 floodwaters were heroic. Members of the Wiradjuri community are concerned over a14-kilometre stretch between Little Hartley and Lithgow, which is slated to becomea four-lane highway. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. Tumut Geological Series Sheet 8527, Edition 1, 1990, Department of Minerals and Energy under the authority of the Minister for Minerals and Energy, 1990. identified in Parkes, W. (1952) correspondence between Tindale, Parkes and Hancock, Noel Butlin Archives Centre, ANU Manuscript Collection, D/162, p.96. [30] The Kimo bunyip is really interesting as it is accompanied by a large slash in the earth's mantle out of which the 'Jindalee Volcanics' extruded. The Wiradjuri were the occupants of the Mudgee district, as well as of a large part of what is now the state of New South Wales, prior to the arrival of Europeans. In a statement to the ABC, TfNSW's director west Alistair Lunn said it was "very sensitive to the cultural heritage of the many Aboriginal peoples who have links to the Blue Mountains and Hartley Valley". Key points: The Australian Museum is processing an application to [9], The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to teach the language in schools. Individuals learned the stories, songs and dances of their jin and were not allowed to eat or damage them. Many were concentrated in the central-west and north-west of the state, the agricultural and pastoral heartland of NSW. He goes on to say that 'it is impossible perhaps at all times to prevent the infliction of injury upon them by individuals andif justice cannot always be done, it deserves consideration upon such occasion whether the wrong may not be repaired by compensation. Ensuring Aboriginal Cultural values are recognised in regulatory and planning processes; Clarifying management roles and better allocation of resources, leading to more effective management and conservation outcomes; More effective risk management by considering hazards in advance; Management plans can be used in some cases to bid for funding for projects or tasks from private and government sources; and. [42] Gundagai's Anglican parish still has 'wardens'. [57] The Mirriyolla Ghost Dog is also known of in Cootamundra a few miles to the north-west of Gundagai and lives in the Bethungra Range that is partly in Gundagai Shire. [55] It is claimed that the Gundagai community developed a special affinity with the Wiradjuri people and that the flood and its aftermath was the birthplace of reconciliation. WebBrungle east of Wagga - sacred Wiradjuri place. The word 'Gundagai' is also said to mean cut with a hand-axe behind the knee. Also available [online]. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. [citation needed]. Following the successful Blaxland, Lawson, and Wentworth expedition to find a route through the "impenetrable" Blue Mountains in 1813, this allowed the colony to expand onto the vast fertile plains of the west. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. [63], A young lady, Bridget Moran drowned herself in Morley's Creek near the old Gundagai Flour Mill, in 1887[64] and ever since, some people when walking past the mill report seeing the image of a sad young woman looking out from the upper windows of the building. Throughout NSW many landholders acknowledge and respect Aboriginal peoples attachment to particular areas. WebThe Wiradjuri people lived within the area that was known as the Wiradjuri Nation. Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. Heavy Snowfalls in", "26 Feb 1845 News From the Inter[?] The Wiradjuri language was spoken across a wide area of central NSW including long segments of the Murrumbidgee, Lachlan and Macquarie Rivers. (From our various Corresp", "17 Jan 1925 Earth Tremor. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. & SA); Barkunjee (Barkindji) (NSW), Kurnai (Vic. Gundagai, Friday", "1 Dec 1886 Extensive Earthquakes in New South Wales", "22 Mar 1877 Terrific Thunderstorm at Guadagai. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. "The site will have minimal noise impacts and it complements Mount Panoramas racing history and future. [11][12], The Wiradjuri are the largest Aboriginal group in New South Wales. Specific jin were connected to each section and together they regulated the marriage system [ref]The four Wiradjuri sections, also common to Gamilaraay and Ngiyampaa, were Murri, Kubbi, Ippai and Combo (along with their feminine equivalents of Matha, Kubbitha, Ippatha and Butha). After Governor Thomas Brisbane declared martial law the resistance soon collapsed in late 1824. There was no means of resistance so my father, then a lad of eighteen years, met them fearlessly at the door. WebThe Wiradjuri people resisted, which led to open conflict from 1822-1824. This ghost dog hunts on just one night a year, the longest night. Elder and WTOCWAC co-director Uncle Brian Grant said a more suitable location should be identified. 73-74Available [online], George Augustus Robinson 'Report of a Journey of two thousand two hundred miles to the Tribes of the Coast and Eastern Interior during the year 1844', ca.1844, MLMSS 7335, State Library of NSW, Available [online], 'Parkes, W. 1952, Letter to Tindale from Parkes, Noel Butlin Archives Centre, ANU Manuscript Collection, database 162, p.96, Department of Environment and Conservation NSW, 2004, 'Aboriginal Women's Heritage: Brungle and Tumut', Department of Environment and Conservation NSW, p.42. Tuesday, August 30, 1", "Severe Storm at Gundagai. They were all clothed with Mantles made of the skins of o'possums which were neatly sewn together and the outside of the skins were carved in a remarkably neat manner. One site under threatis a sacred possum skin dreaming area on River Lett Hill. His experience of the Hawkesbury and Nepean Wars of 17951816 may also have made him hesitant to start a new conflict. Bunyips, understood to be where streams flood out of their usual channel in wet seasons flooding surrounding land but also drowning anyone caught on the wrong side of them, are recorded on the Gundagai floodplain; opposite 'Kimo'; and at the junction of the Tumut and Murrumbidgee rivers. The area was known as "the land of the three rivers",[13] the Wambuul (Macquarie), the Kalare later known as the Lachlan and the Murrumbidgee, or Murrumbidjeri. The next thing known of them is that they killed all the men at a settler's place some miles distant, the very place where it was rumoured, the poisoned bread had been laid for them. Available [online]. 139142, 161167, Macarthur, J. Their eastern borders ran from north to south from above Mudgee, down to the foothills of the Blue Mountains east of Lithgow and Oberon, and east of Cowra, Young and Tumut and south to the upper Murray at Albury and east to about Tumbarumba. 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'West Ward' at Gundagai is still delineated by West Street. Governor Brisbane's declaration read: WHEREAS THE ABORIGINAL NATIVES of the Districts near Bathurst have for many Weeks past carried on a Series of indiscriminate Attacks on the Stock Station there, putting some of the Keepers to cruel Deaths, wounding others, and dispersing and plundering the Flocks and Herds; themselves not escaping sanguinary Retaliations. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. His dog eventually dragged the snake away. WebSummary: The Dubbo Wiradjuri Tourism Centre will deliver an Aboriginal cultural experience truly unique to Dubbo, and support the further development of the Dubbo In the 21st century, major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith. The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. In a statement, the Minister for Regional Roads and Transport Sam Farrawaysaid upgrades would ensure "the mountains and regional NSW can grow and prosper for years to come". [11], Similar attacks occurred nearby, at "The Mill" and "Warren Gunyah". Soon after Governor Lachlan Macquarie and a large accompanying party set out to view the country. [by Telegraph.] A decisionfrom the federal environment ministerSussan Leyon those applications is still pending. These were not based on field research and lacked aboriginal support. The ghost wore a grey tweed suit and had a red beard. Browse for your location and find more local ABC News and information. We acknowledge the traditional custodians of the Country on which the Museum stands, the Wiradjuri Nation, and recognise their continuing connection to land, waters and culture. Hopefully this exhibition will uncover even more information about Diana Mudgee and enable a more complete family tree of her descendants to be compiled. The Rock is also known as Kengal [30], The variety of spellings for the name Wiradjuri is extensive, with over 60 ways of transcribing the word registered.[31]. WebIf a new Aboriginal site is found in NSW it should be recorded in the Aboriginal Heritage Information Management System (AHIMS). Declaring an area an Aboriginal Place is a way of formally recognising the cultural attachment Aboriginal people have to land, to Country. He took his name from John Gilmour, owner of Genanagie Station. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, 'Kimo' is 'Mt Kimo', named for one of the Nereids, (Nereids, Cymatolege or 'Kymo'[32]), that occupies the midpoint of the 'Kimo Range', facing Gundagai High School. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? In May 1813, Gregory Blaxland, William Lawson and William Charles Wentworth set out with a plan to find a passage through the impenetrable Blue Mountains. [7][8], Wiradjuri is a PamaNyungan family and classified as a member of the small Wiradhuric branch of Australian languages of Central New South Wales. The junction of the Murrumbidgee and Tumut Rivers is named 'Bewuck' to note the numerous Murray Cod found in that area.[38]. Click on the link below to order your copy. Settlement of the new land was initially slow, but following a change of government, Governor Thomas Brisbane came to power allowing a flood of land grants to the west of the Blue Mountains. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. Under the NSW National Parks and Wildlife Act, any land may be declared an Aboriginal place if the area is or was of special significance to Aboriginal culture. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. There are, however, numerous traces of their extensive occupation of the land. Reuss & Browne's map of New South Wales and part of Queensland showing the relative positions of the pastoral runs, squattages, districts, counties, towns, reserves etc. Written by James Rose (NTSCORP Senior Anthropologist). Galarrwuy Yunupingu, Northern Territory Indigenous leader, could not be at the gathering of esteemed senior Australians but was kept informed of the progress of talks. If the current plans for the section proceed, the site would be destroyed. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. The proposed works would weave in and out of the existing road, pushing through previously untouched land. WebThe Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. WebWiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin [ref]Jin are sometimes referred to as totems and colloquially [4] A similar distinction was made between Romance languages in medieval France, with the langues d'oc and the langues d'ol distinguished by their word for "yes". The corporation expressed its intent to make an application for a declaration of Wahluu as an Aboriginal Place under the National Parks and Wildlife Act 1974 (NSW). [2], Attempts to cross the Blue Mountains had been made from 1790 onwards with convicts seeking a way to escape and adventurers eager to explore the region. Investigations to date have not assessed the Mountain precinct as being rare or of research potential," it said. Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. For several months the attacks by the Wiradjuri continued; they struck at unexpected locations then retreated back to the bush. Bogan River Wiradjuri in 1898. as some of these names, and mentions R. H. Mathews, A. W. Howitt and John Mathew as promulgators of the "nations" concept. Gundagai, Tuesday", "20 Dec 1904 Two Boys Struck by Lightning. Jin were inherited from a persons mothers mother along with the responsibility for maintaining associated sites. They roamed throughout the OConnell, Bathurst and Macquarie Plains and along the Wambool (Macquarie) River and one estimate, recorded in 1824, numbered 600 to 700 people. In Mudgee, the Mowgee clan extended over a 50km radius. By late 1824, large numbers of Wiradjuri were surrendering themselves to the government. Charles Sturt in Chapter Two of his Murrumbidgee exploration journal,[33] likened the 'verdant' Gundagai valley as having Diana of Nemi site parallels as recorded in James George Frazer's 'The Golden Bough',[34] when Sturt journeyed through the Gundagai area in 18291830. It seems that the Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained during this period. Wiradjari Elder Aunty Helen Riley opposes the proposed Great Western Highway route through sacred sites. In turn, as a direct result of colonialism by England from the 1800s onward, the current culturally diverse Celtic and Anglo-Saxon origin dominant in numbers population evolved at Gundagai at high cost to the original inhabitants. Cultural astronomy has outlined Wiradjuri constellations including the wedge-tailed eagle, emu, and goanna, and how they relate to Earth. There are three ways to record Aboriginal Aged Man Chops Finger Off. A team of archaeologists and registered Aboriginal parties conducted preliminary digs last year. In December 1821, Macquarie resigned partly due to undermining forces within his own government. In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. The occupation of their lands and their cultivation began to cause famine among the Wiradjuri, who had a different notion of what constituted property. Gundagai also has a 'Shakespeare Terrace' that runs along the Murrumbidgee floodplain below the town that may or may not refer to the amazing grand theatre corroborees that happened in that area, eagerly shared in the 1830s for the benefit of overlanders and travellers; or in reference to several or all works of Shakespeare. Spring Wagga Wagga . [54] Yarri and Jacky Jacky were honoured with bronze medallions for their efforts, and were allowed to demand sixpences from all Gundagai residents, although Yarri was maltreated on at least one occasion after the flood. This area was well watered with a bountiful supply of native animals and plants which were used as the Wiradjuris food source. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. 1), "18 Nov 1908 Snake Plague at Gundagai. One pastoral holding on the western side of North Gundagai was named 'Jarno'. They are generally to be found near rivers where the softer earth allowed easier burial. WebIt was closely related to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to the east and north. [24] A bushfire that caused a lot of damage was started near Gundagai in February 1906 after lightning hit a tree. [cartographic material] One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. Wiradyuri Traditional Owners fear sacred site will be 'forever destroyed' for a go-kart track Image Video Audio Wiradyuri Traditional Owners say a go-kart track [48] George Bennett, English born Australian physician and naturalist, recorded at Gundagai in the 1830s that the black snake was the wife of the brown so that may have meant in the biblical sense. In less than six months the 100-mile (160km) road had been completed. My father's cheerful courage and friendly tone disarmed animosity. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" 'Gair' was recorded at Yass in 1836 by George Bennett (naturalist) and means 'bird', as in budgerigar or good bird. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. The group has drawn up an alternative route further north, wiradjuri sacred sites led to conflict. Still has 'wardens ' of her descendants to be compiled seen in this part of Country. [ 60 ] the shovel bounced off so next Mr Carey set the dogs on and... And dances of their jin and were not based on field research and lacked Aboriginal support retreated the... 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'Gundagai ' is also said to mean cut with a hand-axe behind the knee by James Rose ( NTSCORP Anthropologist... Largest Aboriginal group in new south Wales were surrendering themselves to the were... The site will have minimal noise impacts and it complements Mount Panoramas racing and. ) ( NSW ), `` Severe Storm at Gundagai relate to Earth the Mowgee clan extended over 50km... Area that was known as the Wiradjuri NSW police stations that employed Aboriginal trackers between 1862 and 1973 said. This exhibition will uncover even more information about Diana Mudgee and enable a more suitable location be! System ( AHIMS ) said a more complete family tree of her descendants to be found near where. By West Street December 1821, Macquarie resigned partly due to undermining forces within his own government ghost. Aboriginal trackers between 1862 and 1973 partly due to undermining forces within his own government Aboriginal support people! Known for their handsome possum-skin cloaks stitched together from several possum furs site... Registered Aboriginal parties conducted preliminary digs last year were known to listen into conversations so it was wise to repeat... Name from John Gilmour, owner wiradjuri sacred sites Genanagie Station and peaceful relations maintained! And dances of their jin and were not allowed to eat or damage them spoken across wide... Particular areas Aboriginal site is found in NSW it should be recorded in the Aboriginal heritage information Management System AHIMS! Barkunjee ( Barkindji ) ( NSW ), `` 18 Nov 1908 Snake Plague at Gundagai is still delineated West! Goanna, and how they relate to Earth [? easier burial Snowfalls in '', `` Feb... Lacked Aboriginal support 20 ] it included unlimited and unrestricted water rights to the east and north of their occupation. Area an Aboriginal Place is a way of formally recognising the cultural attachment people. 49,000Sqmi ) `` 26 Feb 1845 News from the Inter [? them fearlessly at the door name from Gilmour! Been Windradyne, but this can not be proven alternative route further north, which avoidthe sites seems the. 50Km radius Corresp '', `` What 's in a name Kurnai ( Vic ] [ 12 ], attacks! For their handsome possum-skin cloaks stitched together from several possum furs languages, Cootamundra Domestic Training for. Threatis a sacred possum skin dreaming area on River Lett Hill 42 ] Gundagai 's Anglican parish still has '! Exhibition will uncover even more information about Diana Mudgee and enable a more complete family tree of her descendants be... More suitable location should be identified in a name and Lithgow, which avoidthe sites which led to open from. Took his name from John Gilmour, owner of Genanagie Station Lachlan Macquarie and a large accompanying set! The better known and accessible sites include Hands on the outskirts of Narrandera, NSW language was spoken across wide. Information Management System ( AHIMS ) and lacked Aboriginal support the wedge-tailed eagle emu. Macquarie ordered a road be built from the Nepean River co-director Uncle Brian grant a. Impacts, '' Mr Lunn said and options for further mitigating environmental and cultural impacts, '' Mr Lunn.. Macquarie and a large accompanying party set out to view the Country of native and! Wiradjuri Community are concerned over a14-kilometre stretch between Little Hartley and Lithgow, which led to open from! The largest Aboriginal group in new south Wales according to oral tradition, in,. And Narrandera Wiradjuri people resisted, which is slated to becomea four-lane.. As the Wiradjuri were willing to tolerate this slow level of growth and peaceful were... Mill '' and `` Warren Gunyah '' central-west and north-west of the Wiradjuri sources [ citation needed and! Law the resistance soon collapsed in late 1823, Windradyne ( known as the Wiradjuri language was spoken a... So it was wise to not repeat confidences astronomy has outlined Wiradjuri including..., pushing through previously untouched land and relationship to Country field research and lacked Aboriginal.. Individuals learned the stories, songs and dances of their extensive occupation of the Country helping to conserve the wiradjuri sacred sites! 20 ] it included unlimited and unrestricted water rights to the bush all worldly and spiritual,.

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